Samaipata is finally beginning to feel like home. Or maybe I shouldn’t say “finally,” since I’ve only been in site not even two months yet. When I walk down the street people actually look at me and say hi, fewer taxi drivers whistle and yell at me from their cabs, and I run into people I know everywhere I go.
I am still in the “diagnostic” stage of my service. It is the first three months in site, where I am to lay back and work less, sit around and drink cokes more. My job is to get to know the community, create friendships, and build trust. It is harder than you think. It’s very strange to just go up to people you don’t know and pretty much thrust yourself into their lives.
Samaipata is a very touristy community. The locals are so used to seeing Europeans and a few North American tourists so they do not really care when a new face shows up in town. It was especially confusing for me. I am used to the usual “chinita” questions, but then I got to Samaipata and suddenly everyone thinks I’m Japanese. Turns out there is a Japanese family in town that has an organic foods business and from them, people learned to link an Asian face to Japanese origins. It’s actually pretty interesting. There’s a town not too far from here that is named Okinawa and is full of Japanese immigrants. I asked around and they said that after the Nagasaki and Hiroshima debacles, Bolivia offered assistance to the Japanese and gave them some money to come settle in Bolivia. But I digress…
I’m here and I’m Japanese and suddenly I’m something like, “HICA!!” as well. I was asked if I was “hica” all the time, and for the life of me I did not ever remember learning this word. The first few times I’d just nod and smile, and try to remember to go home and look up the word in the dictionary. Finally I ask someone what the heck they are talking about when they say “hica,” and I find that not only is it confusing enough that I am a Vietnamese-born American living in Bolivia and working for the U.S. government, but in the tiny town of Samaipata, population 4000, there is actually a Japanese equivalent of the Peace Corps who happens to have volunteers coming in the very near future. No wonder we’re all confused.
Continuing with the integration process, I have found that we have a mini-supermarket here in Samaipata. A French bakery just opened last week. German and Dutch owned restaurants, tourist services, hostals, and hotels can be found everywhere you look. A person can go without speaking Spanish at all around here. English is universal and everyone wants me to teach it to them. Apparently a new resort/hotel just opened up on the hill about a month ago, and the best description anyone can come up with for it is that it’s the “Disneyland of Samaipata.” I just trekked out there and they have horse-drawn carriages and a petting zoo with emus and llamas. It’s hilarious.
Though I can go weeks without uttering a word of Spanish, I really am trying to integrate. I think that I now have hard evidence that I am succeeding. To begin, I will give a little background explanation of the situation here in Bolivia. La Paz is the current capital of Bolivia. People from La Paz and the majority of the western region are known as “Collas.” I live in the department (or state) of Santa Cruz in the eastern part of the country where people are known as “Cambas.” These two groups, the Collas and Cambas, generally do not have good things to say about each other. The current government has been accused of worsening relationships between the two groups and you will hear incredibly racist things being thrown out from both groups. It is called racism because for the most part, Collas are of indigenous (poor) decent and Cambas are of Spanish (rich) decent, although now the lines are much more blurred and this is an overly simplified explanation. One of the Bolivians I talked to told me that hate generates hate, and many times people are raised to hate a certain group long after they have forgotten the reason for the hate. This is not just unique to Bolivia, huh?
At any rate, I have a friend here from La Paz who speaks English pretty much as well as I speak Spanish. He just moved here as well and since he loves to practice his English, after the first few weeks of me speaking Spanish and he speaking English, I got too confused and we go to the point where we’d just converse in English. The other day this guy realizes that I have not been speaking to him in Spanish at all and decides that we must revert back to Spanish so that I can practice more. I oblige and begin speaking in Spanish and look up to see a horrified look on his face. “What happened to you!” he asks me, “You have a CAMBA accent!” He is mortified and I am ecstatic that I have integrated to the point that I now speak with a Camba accent. Cambas basically speak a version of Spanish where they enunciate very poorly and never pronounce the “s” except at the beginning of the word. So something like, “La cosa es que él no quiere” becomes “la coa e que él no quiere, puej” because they leave out all “s” ’s and they add “puej” (pues) to the end of all phrases.
If you don’t have a clear of understanding of what this Spanish sounds like, take a sock, stuff it in your mouth, and speak. During training someone coined this accent “sock-in-the-mouth” Spanish and it’s rather accurate. The muddled sounds only gets worse the farther you go in the rural areas. But like I said, I’m integrating and it made my day when I realized I could understand every word of this sock-in-the-mouth Spanish. And not only that, I could speak it as well!!!
(My buddy was not so excited. He spent an entire night of trying to get me pronounce words “correctly.”)
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3 comments:
i'm glad you don't get hassled as much with the "chinita" commentary. i still get hollered at with "chinese!" i think it's worse when it's in english cuz there seems to be less of a cultural barrier and higher expections. anyway, i'm realizing the rift b/w collas and cambas is everywhere in this world. racism, classism, tribalism (kenya), whatever...human nature i guess. however, every case seems to have its own unique history of institutionalization that is either on its way out or getting worse. i would say racism in the u.s. had been at a plateau until 9-11 and immigration became a hot topic. for bolivia, i would say that the evo critics are right in saying that the country is being further split apart. you hear all this talk of states/districts wanting more autonomy. but people must realize that what is just and righteous is not always popular (easy to pull off). evo is trying to make reparations for centuries of injustice by the cambas. it's so easy for today's cambas to forget what happened centuries ago, but the effects are clear. the same family lines own the same stolen land. the disparities which were initiated by the spanish conquistadors have become worse. the collas are still struggling to claim land deeds of the mountain terrain which they were pushed back into (and then lose homes and lives in the mud slides of today). evo is doing what no one else in this world (except S. Africa and a few other African nations) have done, and that's directly engage the injustices human rights violations of the past...how long did it take for a u.s. president to even apologize for slavery? and affirmative action is no longer recognized by the US gov as a means of reparation. oh yeah, and japan still needs to formally apologize for all injustices done to korea and china ;)
my point is that of course bolivia is going to go through a period of great division...no one likes to pull out the skeletons in the closet, especially when it means that money will be redistributed. i dunno...this is such a big issue that i could write pages on. let me be blunt: the cambas want autonomy so they that they can keep inbreeding stolen resources. and they're willing to fight for that "right".
to give clearer context, imagine what would happen if we tried this in the u.s.? what if bush said that we need to re-distribute resources to the natives of the u.s.? oh wait, the survivors of the wars and village raids were forcibly removed by the Indian Removal Act. you see, the u.s. chose to legally expel natives from even the crappiest land (to even crappier land which we've now flooded with casinos and liquor)...it kills me to say that it may be too late to do the right thing in the u.s. but you see, that legal act never survived in Latin america. the indigenous are still surviving...barely. evo is the first to attempt to rectify past injustices before it's too late. he should be lauded, and we should be patient as he attempts to do what is right, not what is convenient and blind to the truth.
one more thing...
All views expressed in the previous comment are my own and in no way reflect the views and opinions of the Peace Corps, the United States government (i wish), or Minh-Tam Truong
That's a nice essay Paul left ya! =) I'm glad to hear that you're integrating quite well. The political climate seems quite interesting over there. Are there riots that break out? Be careful!
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